Topeng Bali in Balinese Cultural Character

Happiness and sadness is a sense of self-expression which can be reflected from face expression. Mostly, this self-expression holds the role of a face expression which is so important in some activity and could be adjusted by base on scale of need. Not only being a certain fashion trends that a make-up faces are made only for showbiz purposes, but there are times in some ways people can create a makeover on his face with psychological factors support that wants to be disclosed or the mood to be covered, commonly use to describe a noun known as the “Mask”.

Mask is a shape which is generally used to cover a face. Mask at the beginning of its development is used to realize the imaginary form of a person and is usually associated with religious and magical atmosphere and of course with highly creativity power and art creations. Trust in the form of nature deities and forms of real ancestors reflection is often poured into the form of a mask for a complementary means of a deity or ancestor worship ceremonies at that time. The form of the arts was diverse; form of human faces up until animal’s forms, as in most of African, the mask takes the form of an animal because it is believed to be used as a means to communicate with the Gods and ancestors. While in the Asian region the mask was used to give more meaning to the definition of the characters in such colossal epics Mahabharata and Ramayana which is originally from India, then spread to several regions in Southeast Asia including Indonesia, especially Java and Bali. Development of form and masks character in Java and Bali is much influenced by Hindu & Buddhist cultures of India and China. Universally, mask is used to display the expression of a character in a ceremony or in theatrical performances. In a historic development function of the mask and its power been shifted to other purposes such as face shield even for amusement. Masks are not only used on the face of a dancer or mask user, but there are times when the mask is also used in other parts such as body or finger. Other function is a mask often used in festivals, carnival, even to be used in the Halloween event.

Mask called “Topeng” in Indonesia. By the form that commonly used by the mask dancers, Balinese “Topeng Bungkulan” distinguished as a mask form covering the entire face, and “Topeng Sibakan” is a shape of a mask that just cover half part of the face. “Topeng Bungkulan” is usually used in the Balinese theatrical drama using mastermind and sounding with word and song wearing Ancient Balinese language or a language derived from Sanskrit. While “Topeng Sibakan” on the show not wearing mastermind because the wearer can use their own voice.

In Balinese culture, mask usually became the most important part in the mask dance, and having a very close connection with religious ceremonies because it is often staged in the temple or during religious events which is so sacred. Balinese people call the mask as “Tapel”. Dance mask that very associated with religious ceremonies and performed during some religious ceremony is known as “Topeng Pajegan” or “Topeng Wali”. This mask dance is performed by a single dancer and must bring a few roles using different masks in a dance session. Dancing with five or more dancers who wear masks with different characters called “Topeng Panca”. Appearance of several figures from “Topeng Panca” can also be displayed in “Topeng Prembon” Dance. Mask dance performance that perform comedy road stories or folklore of ordinary Balinese people called “Topeng Arja” or “Topeng Bondres”.

Balinese masks are also used to represent the characters with their respective duties and functions, in order to bring a demand in the mask dance. “Topeng Tua” or “Topeng Keras” represent a character of a wise holy man; it is figure “Pangelembar”. Other strata character known as the figure of “Penasar Kelihan” and “Penasar Cenikan”. There is also a figure called “Ratu Dalem” and “Ratu Patih”. There is also a character that figure ordinary people named “Bondres”. But the character which is acted by the mask dancers must also be able to convey the mask character to the audience explicitly or implicitly.

Theatrical masks nevertheless can sometimes be understood only with the help of the voice from a puppeteer. Strong character traits by a mask user will bring the story in amusement role becomes something meaningful to the audience, although sometimes the wearer’s mood is very different from their mask figure played on role. Likewise for humans also, role of character is inherent in each individual and can give a beautiful conclusion that the world is non-different from a mask theater. What role is on performed behind your face mask, is it joy or sorrow?

Movements of Sacred Beauty

Bali Painting - Solo DancerDistance and time in dynamic motion of the universe, build a space for living things to move in pursuing natural movement. Inspiration of natural movement has given participation for the creation of art movements in the human world and poured into a form of popular dance. The art of dance is a form of real information that living things were artistically capitalized in their respective lives. Civilization has taught living things to create communication, either verbally or without words which must be understood by both parties by using non-verbal body movements only. In the art of dance, the dancers must be able to give dance meaning to the recipients, so the audience can interpret the story of the dance movement itself. The scope of the art of dance not only as an entertainment, but has a broad scope in terms of its implementation and usage. In some countries, a dance has been known before the existence of cultural civilization, but maybe only giving a meaning to the application of a religious life of mythology and for healing treatment, up to those reasons even now are still found in some countries and regions, the existence of dance that originated from ancient times are still preserved as one of the cultural heritage of ancestors.

Dance means a body movement in time with the music and used to show expression, social interaction, spiritual expression and an entertainment show. Expression of the body and face movements of dancers able to give meaning to a soul of dances. Expression in dance can also be used as a forum for public social interaction to a connoisseur of art. A dance can also display a particular spiritual expression which is really spiritually purified. Speaking of spiritual issues and dances, once again will be introduced how to see art and spiritual so unified in the blood and breath of life of the Balinese society. Cultural heritage from prehistoric times until it was introduced civilization in Bali by the newcomers seemed increasingly makes Bali so well known. Art and spiritual life of the Balinese people are not separated from the norms and the preservation of its entire cultural heritage. In addition to spatial layout, motion was always filled with the values of art and high culture and usually closely related to religion Hindu community in Bali, art and culture originated from God, dedicated and shall return to the glory of the Creator.

When relation between the spatial structure of all forms of religious art and culture is a sacred thing, and dance forms called “Tarian Wali” such as Berutuk dance, Rejang dance, Sang Hyang Dedari dance, Baris Gede dance. Dance usually using sacred infrastructure and Temple as a place to perform, at least the dancers who dancing must still virgin or must obtain prior purification procession known as “Pasupati”, this sacred procession could maintain vertical relation between human with the Creator, so the dance included in this “Tarian Wali” contain magical powers. Tarian Wali is sacred offerings of the dancers to God with the firm notes that the dance is not perform commercially. Unlike the other categories of Balinese dance, some dances are includes into “Bebali”, they are Gambuh, Topeng Pajegan, Wayang Wong. This dance is perform at Temple and could also be shown to the public outside of religious environment, of course, magic sense is still guarded. Dance intended as a show for the public area classified into dance called “Balih-balihan”, such as Legong dance, Parwa, Arja, Joged, and dances with modern choreography. Many kinds of Balinese dances classified in three categories and all of this dance is not easy for dancers to be able to master it and to hold the high proficiency level in the expression of magic and religy, body movements that has to be adjust to the pace and rhythm of music and soul of this art is not easy to learn and needs special training. Time and strata or levels must pass from an early age. One or two years is not the time required for a dancer to be able to understand every movement of Balinese dance in expressing the soul of the art and it is not an understable things in a short time, but it may take from an early age until reach ten years even more . Basic level, an intermediate (Madya) and full stratum (Purna) is the strata for a dancer to successfully assuming the power of art and culture of Balinese dance. The beauty of motion in the sacred task of maintaining the relationship with God and in the preservation of this cultural heritage is taken locally by various efforts including the existence of special schools where conservation and development of Balinese dances taking place, there are also many dance workshops which provides early instruction on how to master Balinese dance.

High dedication in keeping the arts and cultural heritage of Bali is expected to become the beauty and harmony in dynamic motion of Balinese people. Space and time in beauty of movement will bring you for joining the magical sense of art and culture in Balinese dance.

LEKO, ANCIENT DANCE (BALI ART FESTIVAL 2009 NEWS HIGHLIGHTS: SATURDAY, 27 JUNE 2009)

logo-Pesta-Kesenian-BaliIn the review of the cultural event Pesta Kesenian Bali 2009 this time, will be appointed on the theme of dance “Leko”.  This dance is one of so many Balinese ancient dances which might has already rare to be performed and not much known by Balinese society. Today, Leko dance could be found only at Jembrana, regency at Western area of Bali.

In journey of Leko dance, the dance was come from a sacred art entertainment for the kingdom and noble. Like “Joged Bumbung” dance, Leko dance also using a traditional music “Rindik” to accompany the dance. Rindik is a Balinese traditional music made from bamboo. Leko dancing also involve with a dancer which is taken from the audience, and this dancer known as “Pengibing”. Leko dance using two female dancers while in Joged Bumbung only using one female dancer, this made a different between Leko dance and Joged Bumbung dance.

Leko dance was predictably inspired by “Gandrung” and “Gambuh”, appear in year of 1915 at Pendem village, Jembrana regency. Leko at that time was only a traditional music of “Gerantang” accompaniment with some traditional music device. Then in its evolution, Leko had equipped with a dancers who dance along with a traditional instruments. Leko was a traditional performance tribute to a royal and a king’s family, and a way of villagers to reassure the palace. Leko dance had gone through an upside down existence, where on a colonialism era in Bali, this Leko dance couldn’t perform again, but then raise and still exist until now.

The existence of Leko dance couldn’t detach from a cultural preservation synergy between traditional artists and others related community to protect ancient cultures. Through Bali Art Festival 2009, again Leko dance performance promotes to an audience in purpose of re- introducing this ancient dance for every younger generation. Hopefully, this promotion could lift up again the existence of Leko dance as one of Balinese heritage which deserve to be protect from extinction.

Quick Source : Bali Post (Saturday, 27 June 2009)

Barong Bali, Form of A Traditional Mythology

Barong pic Bali, island surrounded by sense of mystics and has a magnetic attraction, Island of God with so many culture and tradition that still exist until now. Equilibrium between vertical and horizontal nexus already contribute and taking role on every side of Balinese community. What could be a reason why Bali always exists as a traditional community and always has a visitor from modernization flow outside of Bali almost every year? Believe the answer is Balinese community trustworthy to the matter that they always called harmonization relationship between a human and God as a creator, protector, and executor of this universe. This is also became a reason why religion in Bali has a harmonic rhythms with its traditional culture. Hindu community in Bali believe that three avatar of God as a creator, protector, and executor had bring so many phenomenon in life, where one of those is law of nature between good and evil, wrong and right, beauty and beast and many differences in this universe and became appear also in traditional mythology of Bali. One of those is “Barong” that represent in Barong & Rangda Dance, this triumphant dance is very popular not only for Balinese people but also for viewers around the world.

Barong 1 picActually, Barong is a form of Bali pre Hinduism inheritance, being transformed to a figurehead or mask of an animals or ancient human which has magical forces. Mystic of Barong mask came from its wood material which taken on cemetery area. Could be in the year of being created, Barong mask has so many different type, nowadays there are several being known, for example: Barong Ket, Barong Gajah, Barong Asu, Barong Landung, Barong Bangkal, Barong Brutuk, Barong Kedingkling until Barong Sai. Barong character in Balinese mythology is reflected of spirit in a human itself, where in Balinese Hinduism believe that a human has a”guardian sibling” when being born in the nativity process, the guardian elements are blood, placenta, and fetal membrane. All these elements will always protect and guard a human all through the process of life till being reunited again with the universe. Barong as a king of spirit is one of those elements as “guardian sibling” and has a power to protect human from any evil through the interaction process of life.

How of good and evil became law of nature happened on every human kind being presented in the procession of theatrical Barong & Rangda dance, story from Mahabrata epic is a conceptual theme for these dance to reflected Barong as a symbol of protector and king of spirit having a battle with Rangda as a symbol of death and queen of evil. Have been written through all a colorful and graceful dance movements that good spirits taking a victory against evil. Where evil always exist and creep the universe in every nightmare, always forced and pushed a human to go to the edge of black hole is reflected on the last part of the dance performance, and again Barong will appear to giving a protection so a human will be shield with a good spirits.

barong 2 picPerformance of Barong & Rangda dance bring us to the reflection of how we suppose to live, good and bad spirit on every human on this universe will always be a substance in law of nature, always existing in all circumstances.

Barong Bali is not just only a reflection of traditional mythology, isn’t it?

Bali Art Festival 2009 (News highlights: Saturday, 13th June 2009)

logo Pesta Kesenian Bali

Today news highlights will represent about most popular event this year in Bali, all we (Balinese people) known as Pesta Kesenian Bali 2009 which has closed meaning as Bali Arts Festival 2009. This is annually festive calendar that always held every year and today is its opening day of year 2009 then will be conducted for one full month.

The idea was brought by Prof. Dr. Ida Bagus Mantra (former Balinese Governor) who was realized that Bali as a unique region must has a structure as fundamental load for Balinese people to raised and hold Balinese culture. Therefore, was held up this Bali Arts Festival for the first time on 1979. Premiere Bali Arts Festival in 1979 was two month enforced and had inspired the next generation of the same festival in Bali. As continuing event, Pesta Kesenian Bali has give a contribution to re-founding truth ancient Balinese art which is almost washed out by decay, to spread out all the idea of renewing Balinese arts and tradition for getting an equilibrium with a modernization.

This festive event has a different festive theme every year, Pesta Kesenian Bali 2009 represent “Mulat Sarira” theme, means that we as a human has to has a power to defense ourselves from any bad impact in life by having self introspection. Taking place at “Gedung Jaya Sabha”, a parade had open Bali Arts Festival 2009 this afternoon and had performed sight of “Bhawa Cakra” theme from all the participants who participated on this occasion. “Bhawa Cakra” theme or “wheel of life” is hopefully bringing a comprehension of human nativity and life with all of maturity process to reach harmonization in life.

There will be more activities written as a schedule of Pesta Kesenian Bali 2009 when all will be performed at Art Centre Bali, all of society from all community in Bali and outside of Bali are invited to give a contribution and participation for the most gala event in Bali this year of 2009, Pesta Kesenian Bali 2009.

Come and you will found a secret of all Balinese arts and cultures!

Quick source: Bali Post, 13th June 2009.